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However, if the two participants were too far apart in class, any offspring was killed or sent into exile Handy and Pukui,p.

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Neither physical appearance nor age mattered where coitus-for-genealogy was involved. The main concern in such instances was to preserve the highest level of mana and rank and to not dilute the family prestige Kamakau,p.

There were no restrictions regarding any positions for intercourse. For example, oral, anal, masturbatory, and other kinds of sexual behavior were documented practices.

Types of homosexual behavior were accepted and, reportedly, were unstigmatized; many of the royalty were known for their ambisexual activities Kamakau,pp. According to the reports of Westerners. Many reports and stories tell of an adult male and an adult female meeting on a trail, in the bush, or on a secluded beach and engaging in coitus immediately, with little conversation and few preliminaries. This kind of behavior also has been reported as having been the norm elsewhere in Oceania, e.

Note-worthy in regard to such behavior is that orgasm for both the female and the male was not reported to be a problem despite the briefness of the encounter. Both males and females reportedly climaxed easily and frequently in traditional societies of Oceania. It is possible that some of the reports of seemingly promiscuous and nonrelational sex that occurred in Oceania might reflect sampling and Western-oriented biases.

This possibility has to be considered, because such interactions are not consistent with contemporary versions of traditional songs, which speak of erotic and sensual courtship and foreplay Kekuni Blaisdell, personal communication.

The concepts of premarital and extramarital sexual activities were absent, and it was probably true of Hawai'i, as it was said to have been true of much of Polynesia, that "there are no people in the world who indulge themselves more in their sensual appetites than these" (Ellis, , Vol. 2, p. ). Sex Desire. Therefore, satisfy that desire for sex you have and leave the inhibitions aside, it is never too late to contact and schedule a sexual encounter with a beautiful ladyboy or girls in Pirae. It does not matter if you are married or have a girlfriend, because if you are thinking about taking your intimate relationships to another level and you find yourself convincing your partner to maintain relationships .

Aside from restrictions of class and family, there were few sex kapu for common people. Masturbation, sex between uncommitted individuals, paired individuals having lovers, liaisons, polyandry, polygyny, homosexual patterns of behavior, and such were all accepted practices Malo,p. Sex was considered to be good and healthy for all, young and old included.

Virginity was considered to be a virtue only for female chiefs where genealogy was crucial. Sometimes the age difference between the betrothed was significant. Handyp. Such young individuals obviously did not have to restrain themselves as their libido matured, but it also is possible that mechanisms, such as the Westermarck effect 8dampened eroticism if the individual was betrothed at a very young age see Shepher, ; Wolf and Huang, Once paired with a chief, the chiefess, like the commoners she ruled over, could have as many lovers or additional permanent sexual partners as she desired.

By her own admission, she had not fewer than 40 sexual partners and usually several concurrently Thurston, December 10,Kailua.

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Peripubertal females, in many cultures of Oceania, were noted to often be publicly sexually active with adults Oliver,p. CookVol. Suggspp. The crews of the visiting ships showed no compunction against the activities, and the natives assisted in the efforts. Cunnilingus with young females was recorded without accompanying remarks that this kind of behavior was unusual or disapproved of for the participants.

Occasions were recorded of elders assisting youngsters in having sex with other elders. Among the Marquesas Islanders in particular, Suggsp. While betrothals occurred, occasionally arranged by parents of chiefs or by other prominent persons, such formalized relationships were uncommon Kamakau,pp.

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Individuals stayed together or not by choice rather than by commitment or obligation. One member of a pair could be monogamous while the other was polygamous. The number of those who had no legitimate relations with women was greatly in the majority. Couples that wanted to sleep and live together just did so Sahlins,p. Typically, no contract was expressed openly, although there probably was a vague set of expectations that linked the couple. Sahlinsp. Often, polygamy involved siblings Morgan,p.

Secret relationships were not approved of, however, although the discovery of such a relationship usually was disruptive only temporarily. Such sexual license greatly disturbed the early Christian missionaries.

Gregersenp. Worldwide, Ford and BeachP.

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Relationships were dissolved at the desire of one or both partners. Sex with others was not seen as a cause for separation.

Sex in polynesia

Jealousy was considered unwarranted. Handy and Pukuipp. The very existence of the formal [punalua] relationship. If one left a first mate for a second, the relationship to the first was not necessarily broken, Certainly, the ties were kept to any children that came from the union Johnson,and often, the sexual relationship between old partners continued If she were lucky, she might conceive his offspring and be allowed to keep it.

They thought the strange newcomers-with their large vessels and weapons that could kill immediately and at a distance-were indeed gods Pukui, Haertig, and Lee,p. Promiscuity as a concept was not related to the number of sexual partners but rather to an improper concern with the lineage of potential offspring.

Invitations to or direct acceptance of sex from the right strangers. To have sex at the request of another was seen more as being passion than compassion. To want sex with another was seen as being natural.

Also, they took the invitation as a compliment and often also wanted the sex themselves.

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After Western contact occurred, the females continued to want sex openly, now with the mana -loaded sailors and traders. There are tales of love that was unrequited for any number of reasons: because one individual was promised to another, because one partner was jealous, because of feuds, for example.

Also, sex was rejected if the other was thought to be extremely unattractive, if one was promised to another. Suicide because of unrequited love was known Johnson, Taro was itself considered sacred, supposedly the heavenly gift of an incestuous union.

Wakea later mated with his daughter, and their first offspring was the taro root, Haloa. A second incestuous union brought forth a son, Taro. Taro is propagated by cuttings; thus, the basic taro is considered ageless and godlike. The taro stalk, ha ancient one; breath of lifeis the symbol of the primary male god, Kane. The image of sacred offspring coming from a central stalk is considered by some to be a positive, folklore model that rationalizes incest, at least for chiefs.

The union would strengthen their dynasty. Among chiefs, the value of a relationship was measured more by its political and genealogical significance than purely by its consanguinity. It was expected that an older chiefess would sexually train one or more of her nephews, and any offspring of the two were warmly received into the household.

There was a preference for exogamous matings of both male and female commoners with individuals who were members of a higher social class hypergamy Pukui, Haertig, and Lee. Within a given caste, first-cousin pairings were common. However, there was cultural disapproval of the mating of an adult female with a young male whom she had taken care of as an infant. Sex was seen as being positive and pleasurable, and although many cultural precepts existed concerning nonsexual cts of life, the attitude toward sex was comparatively open and permissive.

Sexual needs and desires were seen as being as basic as the need to eat, and the young were instructed in matters of sex.

Adults attended physically to the sexual development of the young, including the preparation of their genitals. The sexual desire of an adult for a nonadult, heterosexual or homosexual, was accepted Pukui, Haertig, and Lee,p. As Sahlinsp. It starts with the mating of the male god Wakea and the female god Papa and, throughout, turns to many sexual encounters. Sexual dysfunctions such as impotence and inhibitions of desire or lack of orgasm among males or females, common enough in Western society today, reportedly were unknown or at least rare Pukui, Haertig, and Lee,pp.

Sex was a salve and glue for the total society. And its just lots of fun! For much of this chapter I am indebted to many persons.

My primary thanks go to the informants who shared their confidences and histories with me. COOK, J. An account of a voyage round the world.

Title: Sexual Behavior in Pre Contact Hawai'i: A Sexological Ethnography

I and II. London: Hawkesworth Edition, 1 Sex in cross-cultural perspective. Beach Ed. An authentic narrative of a voyage performed by Captain Cook and Captain Clarke 2 vols. London: Robinson, New York: Da Capo Press, FORD, C. Patterns of sexual behavior. Honolulu: Bernice P. Also published as Memoirs of the Bishop Museum, Vols. Sexual practices: The story of human sexuality. London: Mitchell Beazley, History and culture in the Society Islands.

Bishap Museum, The Polynesian family system in Ka-u Hawaii. Journal of Polynesian Society, 1 3,4 Rutland, Vt. Tuttle, Old Hawaiian sexual indoctrination. Bishop Museum Press, Hawaiian kingdom Vol. Foundation and transformation. Honolulu: University of Hawaii, Sacred queens and women of consequence: Rank, gender and colonialism in the Hawaiian Islands.

Ann Arbor, University of Michigan Press, Sexual behavior on Mangaia. Marshall and R. Suggs Eds. New York: Basic Books,pp. Human sexual behavior. New York, Basic Books, Ancient society. Cambridge, Mass.

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Ancient Tahitian society. Honolulu: The University Press of Hawaii, Nana I Ke Kumu, Vols. Mate selection among second generation kibbutz adolescents and adults: Incest avoidance and negative imprinting. Archives SexualBehavior, 1, Bishop Museum, Department of Anthropology,pp.

Missionary letters, Journal of voyages and travels Kingship and sacrifice: Ritual and society in ancient Hawaii. Chicago: University of Chicago Press, Whitman Holt, Ed. Honolulu: Topgallant, WOLF, A.

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